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It can't denied that the chief impetus for the creation of this royal commission has been the appalling record of concealment of abuse in Catholic institutions. If that record did not exist, the royal commission would not exist. And Catholics — especially bishops and major superiors — cannot evade this fact by complaining.
My Catholic faith has given me great values, and guided me through the best and worst periods of my life. As a mother of children being raised Catholic, who go to Catholic schools, who are old enough to watch the news and understand, I don't know how to explain to them why a Royal Commission is being called.
'Might not the chief problem with Church language in the public square be that we tend to come from a position of moral superiority, approaching those dreadfully compromised politicians who will do anything to be elected? The abuse crisis reminds us that the Church is not irreproachable.' Text from Fr Frank Brennan's presentation at the Anglican Church of Australia's Public Affairs Commission Conference, November 2012.
Cardinal Pell argued this week that the Church has been unfairly vilified by the media. But the media has done the Church a favour in bringing this issue to light. Until the Church can provide a proper account of its misdeeds and point to real commitments to victims, the attacks will justifiably continue.
'Even without the political static which is drowning us all out down there in Canberra, there is real doubt whether the Gillard bluff 'Don't get on a boat because you might end up in Nauru' can do what the Howard bluff could not deliver.' Full text from Fr Frank Brennan SJ's Law and Justice Oration at the Law and Justice Foundation 2012 Justice Awards Dinner, Parliament House, Sydney.
'Looking to the future, I want to focus on the role of the laity in the growing absence of priests. And I want to insist on the need for due process, transparency and respectful dealing within the Church.' Full text of Fr Frank Brennan SJ's presentation 'Looking Back and Looking Forward Over Church and Life on the 50th Anniversary of Vatican II' at the Spirituality in the Pub Goulburn Valley Annual Dinner, 21 September 2012.
I've come to believe that the world beyond the institutional Church is kinder, gentler, full of more conscientious ethics, values and care for others; that the secular world in which lay people live is more functional and more ready to conscience-examine than the institutional Church. Why then am I still a Catholic?
The spectre of sexual abuse has become a defining moment for the Church; one that, if not addressed more universally, more openly, and more humbly, poses a serious threat to the Church's life and authority. We are, after all, dealing with something akin to crimes against humanity.
Bishop Morris wrote at considerable length to Archbishop Chaput, in a highly respectful and fraternal tone. To be fair to Chaput, I will quote his breathtaking response in full. It illustrates what still passes for due process and pastoral care in the Roman Church. We have to insist on something better. And with greater transparency, we will get something better.
Full text from Fr Frank Brennan SJ's address 'Bringing the modern world into contact with the vivifying and perennial energies of the gospel (John XXIII's half century challenge)' at the Catalyst for Renewal Dinner, Hunters Hill, 23 March 2012.
The issues raised by Bishop Bill Morris' dismissal were not about the Pope's right to act, but about the transparency of the process. The Australian Bishops' letter about the matter is an act of closure. But troubling questions remain.
The media said the US Catholic Bishops' John Jay report blamed the 1960s sexual revolution for church sex abuse. More significantly, it implied that the roots of the sexual abuse crisis instead lie in the shallow Catholic culture of earlier decades.
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